Academia – Page 2

Open Access Publishing and Scholarly Values

[A contribution to the Hacking the Academy book project. Tom Scheinfeldt and I are crowdsourcing the content of that book in one week.]

In my post The Social Contract of Scholarly Publishing, I noted that there is a supply side and a demand side to scholarly communication:

The supply side is the creation of scholarly works, including writing, peer review, editing, and the form of publication. The demand side is much more elusive—the mental state of the audience that leads them to “buy” what the supply side has produced. In order for the social contract to work, for engaged reading to happen and for credit to be given to the author (or editor of a scholarly collection), both sides need to be aligned properly.

I would now like to analyze and influence that critical mental state of the scholar by appealing to four emotions and values, to try both to increase the supply of open access scholarship and to prod scholars to be more receptive to scholarship that takes place outside of the traditional publishing system.

1. Impartiality

In my second year in college I had one of those late-night discussions where half-baked thoughts are exchanged and everyone tries to impress each other with how smart and hip they are. A sophomoric gabfest, literally and figuratively. The conversation inevitably turned to music. I reeled off the names of bands I thought would get me the most respect. Another, far more mature student then said something that caught everyone off guard: “Well, to be honest, I just like good music.” We all laughed—and then realized how true that statement was. And secretly, we all did like a wide variety of music, from rock to bluegrass to big band jazz.

Upon reflection, many of the best things we discover in scholarship—and life—are found in this way: by disregarding popularity and packaging and approaching creative works without prejudice. We wouldn’t think much of Moby-Dick if Carl Van Doren hadn’t looked past decades of mixed reviews to find the genius in Melville’s writing. Art historians have similarly unearthed talented artists who did their work outside of the royal academies or art schools. As the unpretentious wine writer Alexis Lichine shrewdly said in the face of fancy labels and appeals to mythical “terroir”: “There is no substitute for pulling corks.”

Writing is writing and good is good, no matter the venue of publication or what the crowd thinks. Scholars surely understand that on a deep level, yet many persist in the valuing venue and medium over the content itself. This is especially true at crucial moments, such as promotion and tenure. Surely we can reorient ourselves to our true core value—to honor creativity and quality—which will still guide us to many traditionally published works but will also allow us to consider works in some nontraditional venues such as new open access journals, blogs or articles written and posted on a personal website or institutional repository, or non-narrative digital projects.

2. Passion

Do you get up in the morning wondering what journal you’re going to publish in next or how you’re going to spend your $10 royalty check? Neither do I, nor do most scholars. We wake up with ideas swirling around inside our head about the topic we’re currently thinking about, and the act of writing is a way to satisfy our obsession and communicate our ideas to others. Being a scholar is an affliction of which scholarship is a symptom. If you’re publishing primarily for careerist reasons and don’t deeply care about your subject matter, let me recommend you find another career.

The entire commercial apparatus of the existing publishing system merely leeches on our scholarly passion and the writing that passion inevitably creates. The system is far from perfect for maximizing the spread of our ideas, not to mention the economic bind it has put our institutions in. If you were designing a system of scholarly communication today, in the age of the web, would it look like the one we have today? Disparage bloggers all you like, but they control their communication platform, the outlet for their passion, and most scholars and academic institutions don’t.

3. Shame

This spring Ithaka, the nonprofit that runs JSTOR and that has a research wing to study the transition of academia into the digital age, put out a report based on their survey of faculty in 2009. The report has two major conclusions. First, scholars are increasingly using online resources like Google Books as a starting point for their research rather than the physical library. That is, they have become comfortable in certain respects with “going digital.”

But at the same time the Ithaka report notes that they remain stubbornly wedded to their old ways when it comes to using the digital realm for the composition and communication of their research. In other words, somehow it is finally seeming acceptable to use digital media and technology for parts of our work but to resist it in others.

This divide is striking. The professoriate may be more liberal politically than the most latte-filled ZIP code in San Francisco, but we are an extraordinarily conservative bunch when it comes to scholarly communication. Look carefully at this damning chart from the Ithaka report:

Any faculty member who looks at this chart should feel ashamed. We professors care less about sharing our work—even with underprivileged nations that cannot afford access to gated resources—than with making sure we impress our colleagues. Indeed, there was actually a sharp drop in professors who cared about open access between 2003 and the present.

This would be acceptable, I suppose, if we understood ourselves to be ruthless, bottom-line driven careerists. But that’s not the caring educators we often pretend to be. Humanities scholars in particular have taken pride in the last few decades in uncovering and championing the voices of those who are less privileged and powerful, but here we are in the ivory tower, still preferring to publish in ways that separate our words from those of the unwashed online masses.

We can’t even be bothered to share our old finished articles, already published and our reputation suitably burnished, by putting them in an open institutional repository:

I honestly can’t think of any other way to read these charts than as shameful hypocrisy.

4. Narcissism

The irony of this situation is that in the long run it very well may be better for the narcissistic professor in search of reputation to publish in open access venues. When scholars do the cost-benefit analysis about where to publish, they frequently think about the reputation of the journal or press. That’s the reason many scholars consider open access venues to be inferior, because they do not (yet) have the same reputation as the traditional closed-access publications.

But in their cost-benefit calculus they often forget to factor in the hidden costs of publishing in a closed way. The largest hidden cost is the invisibility of what you publish. When you publish somewhere that is behind gates, or in paper only, you are resigning all of that hard work to invisibility in the age of the open web. You may reach a few peers in your field, but you miss out on the broader dissemination of your work, including to potential other fans.

The dirty little secret about open access publishing is that despite the fact that although you may give up a line in your CV (although not necessarily), your work can be discovered much more easily by other scholars (and the general public), can be fully indexed by search engines, and can be easily linked to from other websites and social media (rather than producing the dreaded “Sorry, this is behind a paywall”).

Let me be utterly narcissistic for a moment. As of this writing this blog has 2,300 subscribers. That’s 2,300 people who have actively decided that they would like to know when I have something new to say. Thousands more read this blog on my website every month, and some of my posts, such as “Is Google Good for History?“, garner tens of thousands of readers. That’s more readers than most academic journals.

I suppose I could have spent a couple of years finding traditional homes for longer pieces such as “Is Google Good for History?” and gotten some supposedly coveted lines on my CV. But I would have lost out on the accumulated reputation from a much larger mass of readers, including many within the academy in a variety of disciplines beyond history.

* * *

When the mathematician Grigori Perelman solved one of the greatest mathematical problems in history, the Poincaré conjecture, he didn’t submit his solution to a traditional journal. He simply posted it to an open access website and let others know about it. For him, just getting the knowledge out there was enough, and the mathematical community responded in kind by recognizing and applauding his work for what it was. Supply and demand intersected; scholarship was disseminated and credited without fuss over venue, and the results could be accessed by anyone with an internet connection.

Is it so hard to imagine this as a more simple—and virtuous—model for the future of scholarly communication?

May 27, 2010 30 Comments

One Week, One Book: Hacking the Academy

[Reblogged from the THATCamp website. Please note that you don’t need to be a THATCamper to participate. We are soliciting submissions from everyone, worldwide. Join us by writing something in the next week, or if you’ve already written something you think deserves to be included, let us know!]

Tom Scheinfeldt and I have been brewing a proposal for an edited book entitled Hacking the Academy. Let’s write it together, starting at THATCamp this weekend. And let’s do it in one week.

Can an algorithm edit a journal? Can a library exist without books? Can students build and manage their own learning management platforms? Can a conference be held without a program? Can Twitter replace a scholarly society?

As recently as the mid-2000s, questions like these would have been unthinkable. But today serious scholars are asking whether the institutions of the academy as they have existed for decades, even centuries, aren’t becoming obsolete. Every aspect of scholarly infrastructure is being questioned, and even more importantly, being <em>hacked</em>. Sympathetic scholars of traditionally disparate disciplines are cancelling their association memberships and building their own networks on Facebook and Twitter. Journals are being compiled automatically from self-published blog posts. Newly-minted Ph.D.’s are foregoing the tenure track for alternative academic careers that blur the lines between research, teaching, and service. Graduate students are looking beyond the categories of the traditional C.V. and building expansive professional identities and popular followings through social media. Educational technologists are “punking” established technology vendors by rolling their own open source infrastructure.

“Hacking the Academy” will both explore and contribute to ongoing efforts to rebuild scholarly infrastructure for a new millenium. Contributors can write on these topics, which will form chapters:

Lectures and classrooms
Scholarly societies
Conferences and meetings
Journals
Books and monographs
Tenure and academic employment
Scholarly Identity and the CV
Departments and disciplines
Educational technology
Libraries

In keeping with the spirit of hacking, the book will itself be an exercise in reimagining the edited volume. Any blog post, video response, or other media created for the volume and tweeted (or tagged) with the hashtag #hackacad will be aggregated at hackingtheacademy.org. The best pieces will go into the published volume (we are currently in talks with a publisher to do an open access version of this final volume). The volume will also include responses such as blog comments and tweets to individual pieces. If you’ve already written something that you would like included, that’s fine too, just be sure to tweet or tag it (or email us the link to where it’s posted).

You have until midnight on May 28, 2010. Ready, set, go!

UPDATE: [5/23/10] 48 hours in, we have 65 contributions to the book. There’s a running list of contributions.

May 21, 2010 5 Comments

Introducing Digital Humanities Now

Do the digital humanities need journals? Although I’m very supportive of the new journals that have launched in the last year, and although I plan to write for them from time to time, there’s something discordant about a nascent field—one so steeped in new technology and new methods of scholarly communication—adopting a format that is struggling in the face of digital media.

I often say to non-digital humanists that every Friday at 5 I know all of the most important books, articles, projects, and news of the week—without the benefit of a journal, a newsletter, or indeed any kind of formal publication by a scholarly society. I pick up this knowledge by osmosis from the people I follow online.

I subscribe to the blogs of everyone working centrally or tangentially to digital humanities. As I have argued from the start, and against the skeptics and traditionalists who thinks blogs can only be narcissistic, half-baked diaries, these outlets are just publishing platforms by another name, and in my area there are an incredible number of substantive ones.

More recently, social media such as Twitter has provided a surprisingly good set of pointers toward worthy materials I should be reading or exploring. (And as happened with blogs five years ago, the critics are now dismissing Twitter as unscholarly, missing the filtering function it somehow generates among so many unfiltered tweets.) I follow as many digital humanists as I can on Twitter, and created a comprehensive list of people in digital humanities. (You can follow me @dancohen.)

For a while I’ve been trying to figure out a way to show this distilled “Friday at 5” view of digital humanities to those new to the field, or those who don’t have time to read many blogs or tweets. This week I saw a tweet from Tom Scheinfeldt (blog|Twitter) (who in turn saw a tweet from James Neal) about a new service called Twittertim.es, which creates a real-time publication consisting of articles highlighted by people you follow on Twitter. I had a thought: what if I combined the activities of several hundred digital humanities scholars with Twittertim.es?

Digital Humanities Now is a new web publication that is the experimental result of this thought. It aggregates thousands of tweets and the hundreds of articles and projects those tweets point to, and boils everything down to the most-discussed items, with commentary from Twitter. A slightly longer discussion of how the publication was created can be found on the DHN “About” page.

Does the process behind DHN work? From the early returns, the algorithms have done fairly well, putting on the front page articles on grading in a digital age, bringing high-speed networking to liberal arts colleges, Google’s law archive search, and (appropriately enough) a talk on how to deal with streams of content given limited attention. Perhaps Digital Humanities Now will show a need for the light touch of a discerning editor. This could certainly be added on top of the raw feed of all interest items (about 50 a day, out of which only 2 or 3 make it into DHN), but I like the automated simplicity of DHN 1.0.

Despite what I’m sure will be some early hiccups, my gut is that some version of this idea could serve as a rather decent new form of publication that focuses the attention of those in a particular field on important new developments and scholarly products. I’m not holding my breath that someday scholars will put an appearance in DHN on their CVs. But as I recently told an audience of executive directors of scholarly societies at an American Council of Learned Societies meeting, if you don’t do something like this, someone else will.

I suppose DHN is a prod to them and others to think about new forms of scholarly validation and attention, beyond the journal. Ultimately, journals will need the digital humanities more than we need them.

November 18, 2009 27 Comments

Idealism and Pragmatism in the Free Culture Movement

[A review of Gary Hall’s Digitize This Book! The Politics of New Media, or Why We Need Open Access Now (University of Minnesota Press, 2009). Appeared in the May/June 2009 issue of Museum.]

Beginning in the late 1970s with Richard Stallman’s irritation at being unable to inspect or alter the code of software he was using at MIT, and accelerating with 22-year-old Linus Torvalds’s release of the whimsically named Linux operating system and the rise of the World Wide Web in the early 1990s, with its emphasis on openly available, interlinked documents, the free software and open access movements are among the most important developments of our digital age.

These movements can no longer be considered fringe. Two-thirds of all websites run on open source software, and although many academic resources remain closed behind digital gates, the Directory of Open Access Journals reports that nearly 4,000 publications are available to anyone via the Web, a number that grows rapidly each year. In the United States, the National Institutes of Health mandated recently that all articles produced under an NIH grant—a significant percentage of current medical research—must be available for free online.

But if the movement toward shared digital openness seems like a single groundswell, it masks an underlying tension between pragmatism and idealism. If Stallman was a seer and the intellectual justifier of “free software” (“free” meaning “liberated”), it was Torvalds’s focus on the practical as well as a less radical name—“open source”—that convinced tech giant IBM to commit billions of dollars to Linux starting in the late 1990s. Similarly, open access efforts like the science article sharing site arXiv.org have flourished because they provide useful services—including narcisstic ones such as establishing scientific precedent—while furthering idealistic goals. Successful movements need both Stallmans and Torvalds, as uneasily as they may coexist.

Gary Hall’s Digitize This Book! clearly falls more on the idealistic side of today’s open movements than the pragmatic side. Although he acknowledges the importance of practice—and he has practiced open access himself—Hall emphasizes that theory must be primary, since unlike any particular website or technology theory contains the full potential of what digitization might bring. He pursues this idealism by drawing from the critical theory—and the critical posture—of cultural studies, one of the most vociferous antagonists to traditional structures in higher education and politics.

Hall’s book is less accessible than others on the topic because of long stretches involving this cultural theory, with some chapters rife with the often opaque language developed by Jacques Derrida and his disciples. Digitize This Book! gets its name, of course, from Abbie Hoffman’s 1971 hippie classic, Steal This Book, which provided practical advice on a variety of uniformly shady (and often illegal) methods for rebelling against The Man. But Digitize This Book! reads less like a Hoffmanesque handbook for the digital age and more like a throw-off-your-chains political manifesto couched in academic lingo.

Those unaccustomed to the lingo and associated theoretical constructions might find the book offputting, but its impressive intellectual ambition makes Digitize This Book! an important addition to a growing literature on the true significance of digital openness. Hall imagines open access not merely in terms of the goods of universal availability and the greater dissemination of knowledge, but as potentially leading to energetic opposition to the “marketization and managerialization of the university,” that is, the growing approach by administrations to treat universities as businesses rather than as places of learning and free intellectual exchange—a development that has upset many, including well beyond cultural studies departments. Similar worries, of course, cloud cultural heritage institutions such as museums and libraries.

Despite his emphasis on theory, Hall knows that any positive transformation must ultimately come from effective action in addition to advocacy. As Stallman unhappily discovered after starting the Free Software Foundation in 1985 and working for many years on his revolutionary software called GNU, it was Torvalds, a clever tactician and amiable community builder rather than theoretician or firebrand, who helped (along with others of similar disposition) to break open source into the mainstream by finding pathways for his Linux operating system to insinuate itself into institutions and companies that normally might have rejected the mere idea of it out of hand.

Hall does understand this pragmatism, and much to his credit he has real experience with creating open access materials rather than simply thinking about how they might affect the academy. He is a co-founder of the Open Humanities Press, a founder and co-editor of the open access journal Culture Machine, and is director of CSeARCH, an arXiv.org for cultural studies.

Yet Hall sees his efforts as ongoing “experiments,” not the final (digital) word. Indeed, he worries that his compatriots in the open access and open source software movements are congratulating themselves too early, and for accomplishing lesser goals. Yes, open source software has made significant inroads, Hall acknowledges, but it has also been “coopted” by the giants of industry, as the IBM investment shows. (The book would have benefited from a more comprehensive analysis of open source, especially in the Third World, where free software is more radically challenging the IBMs and Microsofts.) Similarly, Hall claims, open access journals are flourishing, but too often these journals merely bring online the structures and strictures of traditional academia.

Here is where Hall’s true radicalism comes to the fore, building toward a conclusion with more expansive aims (and more expansive words, such as “hypercyberdemocracy” and “hyperpolitics”). He believes that open access provides a rare opportunity to completely rethink and remake the university, including its internal and external relationships. Paper journals ratified what and who was important in ways we may not want to replicate online, Hall argues. Even if one disagrees with his (hyper)politics, Hall’s insight that new media forms are often little more than unimaginative digital reproductions of the past, which bring forward old conventions and inequities, seems worthy of consideration.

A wag might note at this point that Digitize This Book! is oddly not itself available as a digital reproduction. (As part of the research for this review, I looked in the shadier parts of the Internet but could not locate a free electronic download of the book, even in the shadows.) Other recent books on the open access movement are available for free online (legally), including James Boyle’s The Public Domain: Enclosing the Commons of the Mind (Yale University Press) and John Willinsky’s The Access Principle: The Case for Open Access to Research and Scholarship (MIT Press). Drawing attention to this disconnect is less a cheap knock against Hall than a recognition that the actualization of open access and its transformative potential are easier said than done.

Assuming things will not change overnight and that few professors, curators, or librarians are ready to move, like Abbie Hoffman, to a commune (though many might applaud the lack of administrators there), the key questions are, How does one take concrete steps toward a system in which open access is the normal mode of publishing? Which structures must be dissolved and which created, and how to convince various stakeholders to make this transition together?

These are the kinds of practical—political—questions that advocates of open access must address. Gary Hall has helpfully provided the academic purveyors of open access much food for thought. Now comes the difficult work of crafting recipes to reach the future he so richly imagines.

May 12, 2009 7 Comments

Leave the Blogging to Us

The history of genres is filled with curious transformations, such as the novel’s unlikely evolution from wasteland of second-string prose to locus of Great Literature. One of the founding notions of this blog was that despite its inauspicious beginnings and high-profile overcaffeinated incarnations the genre of the blog has always been well suited to the considered pace and output of the scholar.

Original functions of the blog (and the stereotypical blogger), like the transcription of the day’s minutiae or logging of interesting websites (thus the inharmonious neologism, weblog), have, in the last two years, swiftly emigrated to other platforms and genres, such as “microblogging” services like what-I’m-doing-right-now Twitter (with its one-sentence “tweets”) and gee-look-at-me social networks like Facebook. If you’re a trend-seeker, this makes it seem like blogging is passé, abandoned by both the masses and the digerati.

But to me, it’s simply confirmation that the genre has found its most appropriate writers and readers. It reinforces my initial view of the genre, which is that personal content management systems (what blogging platforms really are) are, despite the genre’s early, unpromising forms, perfectly suited for serious thought and scholarship. With blogging, there is no requirement for frequent posting, and I subscribe to many scholarly blogs that have infrequent, but substantive, posts. Put us in the slow blogging camp. As Barbara Ganley puts it: “Blog to reflect, Tweet to connect.”

And while we’re reflecting, it should be rather obvious at this point that thoughtful, well-written blogs can rival other forms of publication. For instance, a baseball statistician and political junkie armed with little more than a free Blogger account and considerable intelligence and energy was able this year to rival the election analysis of most professional newspaper reporters. What are the Chronicle of Higher Education‘s “Brainstorm” blogs than op-ed columns by another name? As I said in the Journal of American History earlier this fall, good writing and analysis rises and makes an impact, no matter the medium or editorial or peer-review system—or lack thereof.

December 5, 2008 13 Comments

Digital Humanities and the Disciplines

On Thursday and Friday, October 2-3, 2008 (that is, starting tomorrow, if you’re reading this immediately from my feed) I’ll be at Rutgers University for the conference “Digital Humanities and the Disciplines,” sponsored by the Center for Cultural Analysis. If you’re in the area, please stop by—the conference is open to the public. If I can find some wifi I’ll also do my best to blog the conference and send brief updates via my Twitter feed (which I’ve been neglecting lately; sorry, been a little busy).

October 1, 2008 Add Comment

Mills Kelly on Making Digital Scholarship Count

If you haven’t already been reading Mills Kelly’s outstanding series “Making Digital Scholarship Count,” (part 1, part 2, part 3) you should put it on your must-read list. Mills finished the series today with a perfectly sensible conclusion about how academia might assess digital work for promotion and tenure. I completely agree.

Oh, and yes, even though Mills published this work on his blog rather than in a journal, it is scholarship. And it should count.

June 27, 2008 Add Comment

The Pirate Problem

Jolly Roger Flag Last summer, a few blocks from my house, a new pub opened. Normally this would not be worth noting, except for the fact that this bar is staffed completely by pirates, with eye patches, swords, and even the occasional bird on the shoulder. These are not real pirates, of course, but modern men and women dressed up as pirates. But they wear the pirate garb with no hint of irony or thespian affect whatsoever; these are dedicated, earnest pirates.

At this point I should note that I do not live in Orlando, Florida, or any other place devoted to make-believe, but in a sleepy suburb of Washington, D.C., that is filled with Very Serious Professionals. When the pirate pub opened, the neighborhood VSPs (myself very much included) concluded that it was strange and silly and that it was an incontrovertible fact that no one would patronize the place. Or if they did, it would be as a lark.

We clung to this belief for approximately 24 hours, until, upon a casual stroll by the storefront, we witnessed six pirate-garbed pubgoers outside. Singing sea chanteys. Without sheet music. The tavern has been filled ever since.

Such an experience usefully reminds oneself that there are ways of acting and thinking that we can’t understand or anticipate. Who knew that there was a highly developed pirate subculture, and that it thrived among the throngs of politicos and think-tankers and professors of Washington? Who are these people?

My thoughts turned to pirates during my experience at a workshop at the University of North Carolina at Chapel Hill a week ago, which was devoted to the digitization of the unparalleled Southern Historical Collection, and—in a less obvious way—to thinking about the past and future of humanities scholarship. Dozens of historians came to the workshop to discuss the way in which the SHC, the source of so many books and articles about the South and the home of 16 million archival documents, should be put on the web.

I gave the keynote, which I devoted to prodding the attendees into recognizing that the future of archives and research might not be like the past, and I showed several examples from my work and the work of CHNM that used different ways of searching and analyzing documents that are in digital, rather than analog, forms. Longtime readers of this blog will remember some of the examples, including an updated riff on what a future historian might learn about the state of religion in turn-of-the-century America by data mining our September 11 Digital Archive.

The most memorable response from the audience was from an award-winning historian I know from my graduate school years, who said that during my talk she felt like “a crab being lowered into the warm water of the pot.” Behind the humor was the difficult fact that I was saying that her way of approaching an archive and understanding the past was about to be replaced by techniques that were new, unknown, and slightly scary.

This resistance to thinking in new ways about digital archives and research was reflected in the pre-workshop survey of historians. Extremely tellingly, the historians surveyed wanted the online version of the SHC to be simply a digital reproduction of the physical SHC:

With few exceptions, interviewees believed that the structure of the collection in the virtual space should replicate, not obscure, the arrangement of the physical collection. Thus, navigating a manuscript collection online would mimic the experience of navigating the physical collection, and the virtual document containers—e.g., folders—and digital facsimiles would map clearly back to the physical containers and documents they represent. [Laura Clark Brown and David Silkenat, “Extending the Reach of Southern Sources,” p. 10]

In other words, in the age of Google and advanced search tools and techniques, most historians just want to do their research they way they’ve always done it, by taking one letter out of the box at a time. One historian told of a critical moment in her archival work, when she noticed a single word in a letter that touched off the thought that became her first book.

So in Chapel Hill I was the pirate with the strange garb and ways of behaving, and this is a good lesson for all boosters of digital methods within the humanities. We need to recognize that the digital humanities represent a scary, rule-breaking, swashbuckling movement for many historians and other scholars. We must remember that these scholars have had—for generations and still in today’s graduate schools—a very clear path for how they do their work, publish, and get rewarded. Visit archive; do careful reading; find examples in documents; conceptualize and analyze; write monograph; get tenure.

We threaten all of this. For every time we focus on text mining and pattern recognition, traditionalists can point to the successes of close reading—on the power of a single word. We propose new methods of research when the old ones don’t seem broken. The humanities have an order, and we, mateys, threaten to take that calm ship into unknown waters.

[Image credit: &y.]

April 22, 2008 17 Comments

Project Bamboo Launches

Project Bamboo Logo If you’re interested in the present and future of the digital humanities, you’ll be hearing a lot about Project Bamboo over the next two years, including in this space. I was lucky enough to read and comment upon the Bamboo proposal a few months ago and was excited by its promise to begin to understand how technology—especially technology connected by web services—might be able to transform scholarship and academia. Bamboo is somewhat (and intentionally) amorphous right now—this doesn’t do it justice, but you can think of its initial phase as a listening tour—but I expect big things from the project in the not-so-distant future. From the brief description on the project website:

Bamboo is a multi-institutional, interdisciplinary, and inter-organizational effort that brings together researchers in arts and humanities, computer scientists, information scientists, librarians, and campus information technologists to tackle the question:

How can we advance arts and humanities research through the development of shared technology services?

A good question, and the right time to ask it. And the overall goal?

If we move toward a shared services model, any faculty member, scholar, or researcher can use and reuse content, resources, and applications no matter where they reside, what their particular field of interest is, or what support may be available to them. Our goal is to better enable and foster academic innovation through sharing and collaboration.

Project Bamboo was funded by the Andrew W. Mellon Foundation.

March 24, 2008 Add Comment

Methodology, Not Ideology

Tom Scheinfeldt hits the nail on the head with a brilliant blog post about how the game-changing nature of digital media and technology means that scholarship will have to shift back, after a theory-centric century of monographs, to an emphasis on methodological questions.

March 13, 2008 1 Comment